2 John 1:10

Authorized King James Version

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If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Original Language Analysis

εἴ G1487
εἴ
Strong's: G1487
Word #: 1 of 21
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 2 of 21
some or any person or object
ἔρχεται there come G2064
ἔρχεται there come
Strong's: G2064
Word #: 3 of 21
to come or go (in a great variety of applications, literally and figuratively)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 21
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 5 of 21
you (as the objective of a verb or preposition)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ταύτην G3778
ταύτην
Strong's: G3778
Word #: 7 of 21
the he (she or it), i.e., this or that (often with article repeated)
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
διδαχὴν doctrine G1322
διδαχὴν doctrine
Strong's: G1322
Word #: 9 of 21
instruction (the act or the matter)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 10 of 21
the absolute negative (compare g3361) adverb; no or not
φέρει bring G5342
φέρει bring
Strong's: G5342
Word #: 11 of 21
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 12 of 21
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
λαμβάνετε receive G2983
λαμβάνετε receive
Strong's: G2983
Word #: 13 of 21
while g0138 is more violent, to seize or remove))
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 14 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 15 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οἰκίαν your house G3614
οἰκίαν your house
Strong's: G3614
Word #: 16 of 21
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαίρειν God speed G5463
χαίρειν God speed
Strong's: G5463
Word #: 18 of 21
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 19 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 20 of 21
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
λέγετε· bid G3004
λέγετε· bid
Strong's: G3004
Word #: 21 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Analysis & Commentary

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed. John issues a controversial command: those who bring false doctrine about Christ should not be received into the house or greeted. "If there come any unto you" (Greek ei tis erchetai pros hymas, εἴ τις ἔρχεται πρὸς ὑμᾶς) refers to itinerant teachers who traveled among churches seeking hospitality and a platform to teach. The early church relied on such teachers for instruction and encouragement, but this system also enabled false teachers to spread heresy.

"Bring not this doctrine" (Greek tautēn tēn didachēn ou pherei, ταύτην τὴν διδαχὴν οὐ φέρει) means failing to bring the apostolic teaching about Christ—specifically, the incarnation affirmed in verse 7. "Receive him not into your house" (Greek mē lambanete auton eis oikian, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν) prohibits hospitality. Since houses were where churches met, this effectively bars false teachers from church fellowship and denies them platforms to promote error.

"Neither bid him God speed" (Greek kai chairein autō mē legete, καὶ χαίρειν αὐτῷ μὴ λέγετε) means withholding the customary greeting (chairein, "rejoice" or "greetings"). Some interpret this as refusing any friendly interaction; others see it as specifically denying formal endorsement or partnership. Either way, John forbids actions that could be construed as approving or enabling false teaching. This is not personal hatred but protecting the church from spiritual poison. Those who deny Christ's incarnation forfeit Christian fellowship, however sincere or likeable they may be personally.

Historical Context

In the first-century church, traveling teachers were common and necessary. Local churches often lacked mature leadership or written Scripture, depending on itinerant apostles, prophets, and teachers for instruction. Christian hospitality was both a virtue (Romans 12:13, Hebrews 13:2, 1 Peter 4:9) and a practical necessity—teachers had no hotels and needed lodging and financial support.

However, this system was vulnerable to exploitation. The Didache (late first-century church manual) addresses protocols for receiving traveling teachers, including how to distinguish genuine from false teachers. False teachers could claim apostolic authority, appear sincere, and use Christian language while spreading destructive heresies. Unsuspecting believers might provide platform and endorsement to those undermining the gospel.

John's command protected churches from this threat. Denying hospitality wasn't merely withholding personal courtesy but refusing to aid false teaching's spread. Since house churches provided the venue for teaching and Lord's Supper fellowship, excluding false teachers from homes effectively prevented them from influencing the congregation. This set precedent for church discipline: those promoting false doctrine about Christ's person must be excluded from Christian fellowship, not to punish them personally but to protect the church and maintain gospel purity.

Questions for Reflection